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philosopher

The Christmas Carol  known as “The Twelve Days of Christmas”

History informs us that from 1558 until 1829, Roman Catholics in England were not permitted to practice their faith openly and had to resort to discrete forms of communication.

It is believed that this particular Carol, fell into this category and was written anonymously for the purpose of providing a catechism for young Roman Catholics. The thought apparently was that by singing the Carol they would be able to state & reinforce their beliefs.

Being Freemasons we are very familiar with these TWO levels of communication: namely the Exoteric (apparent to all) and the Esoteric (requiring an in-depth search for the hidden meaning)

The information provided below has been shared with me, and while I have no way of verifying its validity, it is a beautiful story and as such very worth sharing.

You will note that I have not seen it necessary to place numbers beside each verse.

The partridge in a pear tree was Jesus Christ.

Two turtle Doves were the Old Testament and New

Three French Hens stood for Faith, Hope & Love.

The four calling birds were the four gospels of Matthew, Mark, Luke & John.

The five golden rings recalled the Torah or Law, (Pentateuch) the first five books of the Old Testament.

The six geese a-laying stood for the six days of creation.

Seven swans-a-swimming represented the sevenfold gifts of the Holy Spirit (Prophesy, Serving, Teaching, Exhortation, Contribution, Leadership, and Mercy)

The eight maids-a-milking were the eight beatitudes.

Nine ladies dancing were the nine fruits of the Holy Spirit- i.e. (Love, Joy, Peace, Patience, Kindness, Goodness, Faithfulness, Gentleness, and Self Control)

The ten lords-a-leaping were the ten commandments.

The eleven pipers piping stood for the eleven faithful disciples.

The twelve drummers drumming symbolized the twelve points of belief in the Apostles’ Creed.

Comment It seems to me that each time human beings are faced with intolerance and discrimination they seem to be able to come up with very unique ways to manage, and still get their message across. Possibly this Carol would not exist today if it were not for the conditions in place at that time, however, it does speak to the conviction of Freemasonry regarding the “Universality of Man”

OUR ATTITUDES

Our attitudes are like our shadows, they follow every thinking individual in his total activities.  They are impelling forces in action, they shape our purposes. They largely determine our policies and practices. They are the very foundation of our many decisions, decisions which affect us personally, our families, our relations to others in society and our actions as citizens. They are to human conduct what gunpowder is to shot, yet how many times do we given them much thought?

Hardly, if ever, do we bother to ascertain what our attitudes are, how we acquire them, or where they are leading us. That we acquire them is a certainty. We acquire many of them unconsciously from the four corners of our existence and are not aware of them unless we are confronted with a problem or a decision. They are crystallized in our minds on the basis of what we hear, see, feel and learn by contact with our fellow man. They result from our studies and our search for knowledge.  Many of our attitudes are by necessity, transitory, temporary, and fleeting.  Many are inherited from friends, parents and associates. Others are created by our environment, some are fundamental and permanent, permeating our entire existence. They stay with us for life, and shape our acts, our thoughts and react upon our personality for good or bad.

They may constitute our philosophy whether we realize it or not, and their existence is a part of our approach to every problem or activity we confront. They are of vital importance and of immeasurable importance to us, however, we cannot possibly conceive the influence they have upon us and those surrounding us.

While we cannot trace their source we can and should at least, to some extent, attempt to analyze our attitudes toward life and direct them in paths that will be most productive for good.  Do we ever stop to ask if our attitudes are proper and wholesome?

Are they are influenced by our prejudices, or are they are tempered by intolerance?

Are they based upon unwarranted conclusions, and insufficient knowledge of facts.

It is of course impossible to catalogue all the ingredients of a proper wholesome attitude, but we can point to a few positive qualities that should be a part thereof.

They should be the result of careful thought, and they should be tempered by moderation and tolerant understanding.

They should be composed of the benevolence that readily concedes that practically every human problem has two sides and consequently at least two viewpoints.

They should be permeated by morality and seasoned by the spiritual teachings of our religion.

On the other hand our attitudes are often a matter of indifference and complacency.  They could be steeped in the notion of luck as a substitute for industry and of chance rather than planning.

They may be influenced by the growing desire among us to cultivate the idea of getting something for nothing.

They may even be are influenced by the prevalent notion that it is necessary to eliminate the struggle from life to acquire happiness.

When we reflect that, as exercise is necessary to the muscles to acquire physical strength, struggle, or degrees of it, are strengthening influences in the development of personality

and character.  Strength and struggle go together physically and spiritually.

In that connection it has occurred to me that we are attempting, to a greater degree than is good for us, to eliminate struggle from life.

While the attitude of average individuals may not change the course of great events, they are greatly important.

Many great examples could be cited to show that the attitude of one man or woman has effectively changed not only the course of that individual’s life, but the course of life for his fellowmen, for his or her state, or nation.

Attitudes defy description, they are as varied as the thoughts of men, yet they are ever present and determinative of our actions.

The assertion, or expression of an attitude, no matter how worthy of attainment sometimes is delayed for years while it takes roots in the hearts of men.

But an individual attitude if pervaded by conviction, born of truth, based on morality and right will ultimately prevail.

I know of no more important job in our lives than developing attitudes. The moral and spiritual aspects of these attitudes do not only influence us individually but they affect our marriage, our business successes, our ability to rear families and have an influence our friends and our neighbors.

Let’s take a hard look at our own personal attitudes, they are much more important than we think.  The attitudes we develop as we proceed through life can either become stumbling blocks or great building materials.

Which shall they be? With God’s help we can make them wonderful building materials.

Adapted from a paper by: Bro. Carl Brigg, Beacon Lodge, No. 190, Red Deer, Alberta Canada      September, 1969.

Comment

In uncovering this paper I thought that it would make a suitable admonition to us all as Freemasons & as we approach the beginning of another year. Hopefully I am not wrong!!!

On a very personal note, I have a sweat shirt that has the following saying on it:-

ATTITUDES ARE CONTAGIOUS ==IS YOURS WORTH CATCHING

Norm

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After considerable deliberation I have decided to share the Questions & Answers from “The Freemason at Work” by Harry Carr.  The following partial excerpt from this book should set the stage for future issues.

 Symbolism :  Interpretation & Limitations

Symbols are a mode of communication; they teach by implication, or recollection, or interpretation. But symbolism is not an exact science; so far as I know. There are no rules by which we can measure the authenticity, or logic, or the accuracy of one’s interpretations.

Our estimation of truth or accuracy, in dealing with symbols, will be governed entirely by how far a particular explanation or interpretation is in accord with our previous convictions, or how far it may succeed in satisfying us in our search for understanding.

Hence I agree that every man is fully entitled (and should be encouraged) to work out his own symbolism and, when he has done this to his own satisfaction, his symbolism is valid for him regardless of the arguments of extraneous logic.

For myself, I prefer interpretation at it’ simplest level and, whenever possible, in the actual words of the Ritual, e.g. “The Square teaches us to regulate our Life and Actions…..“, but it is obvious that teaching can be conducted on various levels, and should be, if that will give the most effective results. To illustrate the necessity for this kind of approach, imagine the teacher-child relationship. There may be many different ways in which a particular point or problem could be explained. One of them may be the generally accepted one, on which most teachers are agreed. GOOD ; but for the child of slower perception it is the teacher’s bounden duty to try another and another until the point is clarified.

For the brilliant child, it would be the teacher’s duty to go beyond the normally accepted interpretation, especially if that would enable the child to achieve an even wider understanding. No teacher could justify neglecting a particular level of instruction if it enables him to teach a lesson effectively.

I have only used the “teacher-child” relationship in order to emphasize my point. The same reasoning would apply to one’s own interpretation of symbolism, i.e., a system of self teaching which has, and should have, no specific limits, no object except enlightenment and understanding.

As to symbolism that was “never intended”, I believe that the chronological objection cannot fairly be raised or sustained, e.g. we all accept the symbolism of the Hiramic Legend as a part of our teachings, regardless of its late introduction.

Nevertheless, I must put on record a deep-rooted dislike for aberrations in symbolism, extremes of interpretation which have no justification in the symbol itself and only mislead the reader or succeed in bemusing him. Some time ago a paper on the Meaning of Masonry was submitted to me for criticism.

The writer was clearly a “Teetotaller” with strong views on the drink question and in two separate pieces of interpretation of Masonic ritual he showed what they meant, respectively. “the virtues of teetotalism” & the “evils of drink”. He was probably astonished when I pointed out that he was not giving an interpretation of Masonry, but of himself!  Similarly I am convinced that real damage is done by those inveterate symbolists who need the dimensions of the pyramids, the mysteries of the heavenly bodies, the Tarot Cards, the Zodiac and other equally complex paths toward truth.

Comment

For those unfamiliar with the term “Teetotaller is means the total avoidance of anything with an alcoholic content.

As I am aware that these papers are being shared with wives and families, the content of same will always remain within what can reasonably be shared and understood by all.

My position in approaching content in this manner is to hopefully not only clarify & expand on who we are to ourselves, but also to those near and dear to us, thereby developing an even better level of understanding and support.

Why do we say That

Caught Eavesdropping!!!!

There are lots of stories in the news today about “Phone-tapping” and “bugging devices”.  People who do this are the high-technology counterparts of the centuries-old “Eavesdropper” –someone who listens in to other people’s private conversations.

The eaves of a house are the parts of the roof that stick out over the walls, protecting them from falling water & rain.  The space on the ground was originally referred to as the “eavesdrip” and later as the “eavesdrop”.  This was the area where people like blackmailers, or even detectives, would hide, hoping to hear what was going on in the house.  Such people became know as “eavesdroppers”.

Personal Observation & Comment

Brethren, as we approach the beginning of another Masonic Year, and the strategic planning for Installations, effective meetings, education, social evenings etc, begins, I wish to share the following with you.  Please note that I have adapted this old saying for Masonic use.

There are three types of Masons within our Fraternity.

1.   Those who make things happen

2.   Those who watch things happen

3.   Those who ask “What Happened”

There may be one other type in our Fraternity that says

“I have done my bit and it is time for someone else to step forward and take over”

May I suggest to those in Category #4 that somewhere in YOUR Lodge there is at least one relatively NEW Mason that would love the opportunity to “Make Things Happen” but is uncertain of the process.

That is where you come in as a MENTOR and GUIDE. For the benefit of us all, please take this wonderful and important step and through your wisdom & experience harness this enthusiasm for the Good of Freemasonry in General & Your Lodge in Particular.

Norm.

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Mission Statement

by MasterMason

 

Mission Statement

This wonderful little piece has been gleaned for the Installation Program of Port Angeles Lodge No 69 F & AM of Washington.

“The Mission of Freemasonry is to promote a way of life that binds like minded men in a world wide brotherhood which transcends all religious, ethnic, social, cultural and educational differences; by teaching the great principles of Brotherly Love, Relief and Truth: and by the outward expression of these through its fellowship, its compassion and its concern: it finds ways in which to serve God, family, country, neighbour and himself.

Author unknown.             Note who comes last!!!!!!!!!

 

An interesting: Parable

A little bird was flying south for the winter. It was so cold, the bird troze and fell to the ground in a large field. While he was lying there a cow came by and dropped some dung on it. As the trozen bird lay there in the pile of cow dung, it began to realize how warm it was. The dung was actually thawing him out!! He lay there warm and happy, and soon began to sing with joy. A passing cat heard the bird sing and came to investigate. Following the sound, the cat discovered the bird under the pile of cow dung and promptly dug it out and ate it.

Lesson==Not everyone who drops poop on you is your enemy; Not everyone who gets you out of poop is your friend; When you are in deep poop learn to keep your mouth shut.

Have a Wonderful Day & God Bless you all.

V.W. Bro. Norman McEvoy

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