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>Are you a Master Mason?

“I have been a Mason for a year now,” remarked the Young Brother to the Old Past Master. “While I find a great deal in Masonry to enjoy and I like the fellows and all that, I am more or less in the dark as to what good Masonry really is in the world. I don’t mean I can’t appreciate its charity or its fellowship, but it seems to me that I don’t get much out of it. I can’t really see why it has any function outside of the relationship we enjoy in the Lodge and the charitable acts we do.”

>“I think I could win an argument about you,” smiled the Past Master.

>”An argument about me?”

“Yes. You say you have been a Master Mason for a year. I think I could prove to the satisfaction of a jury of your peers, who would not need to be Master Masons, that while you are a Lodge member in good standing, you are not a Master Mason.”

>”I don’t think I quite understand,” puzzled the Young Mason. “I was quite surely initiated, passed, and raised. I have my certificate and my dues card. I attend Lodge regularly. I do what work I am assigned. If that isn’t being a Master Mason, what is?”

>”You have the body but not the spirit,” retorted the Old Past Master. “You eat the husks and disregard the kernel. You know the ritual and fail to understand its meaning. You carry the documents, but for you they attest but an empty form. You do not understand the first underlying principle, which makes Masonry the great force she is. And yet, in spite of it, you enjoy her blessings, which is one of her miracles. A man may love and profit by what he does not comprehend.”

“I just don’t understand you at all. I am sure I am a good Mason.”

“No man is a good Mason who thinks the Fraternity has no function beyond pleasant association in the Lodge and charity. There are thousands of Masons who seldom see the inside of a Lodge and, therefore, miss the fellowship. There are thousands who never need or support her charity

and so never come in contact with one of its many features. Yet these may take freely and largely from the treasure house which is Masonry.

“Masonry, my young friend, is an opportunity. It gives a man a chance to do and to be, among the world of men, something he otherwise could not attain. No man kneels at the altar of Masonry and rises again as the same man. At the altar something is taken from him never to return, that being his feelings of living for himself alone. Be he ever so selfish, ever so self-centered, ever so much an individualist, at the altar he leaves behind him some of the dross of his purely profane make-up.

“No man kneels at the altar of Masonry and rises the same man because, in the place where the dross and selfish were, is put a little of the most Divine spark which men may see. Where the self-interest was is put an interest in others. Where the egotism was is replaced by the love for one’s fellow man. You say that the ‘Fraternity has no function.’ Man, the Fraternity performs the greatest function of any institution at work among men, in that it provides a common meeting ground where all of us “be our creed, our social position, our wealth, our ideas, our station in life what they may” may meet and attempt to understand one another.

What caused the American Civil War? Failure of one group of people to understand another, and an inequality among men which that country could not endure.

What caused the Great War? Class hatred. What is the greatest leveler of class in the world? Masonry. Where is the only place in which a capitalist and laborer, socialist and democrat, fundamentalist and modernist, Jew and Gentile, sophisticated and simple alike meet and forget their differences? In a Masonic Lodge, Through the influence of Masonry. “Masonry, which opens her portals to men because they are men, not because they are wealthy or wise or foolish or great or small but because they seek the brotherhood which only she can give.

Masonry has no function? Why, son, the function of charity, great as it is, is the least of the things Masonry does. The fellowship in the Lodge, beautiful as it is, is at best not much more than one can get in any good club, association, or organization. These are the beauties of Masonry, however they are also beauties of other organizations. The great fundamental beauty of Masonry is all her own. She, and only she, stretches a kindly and loving hand around the world, uniting millions in a bond too strong for breaking. Time has demonstrated that Masonry is too strong for war, too strong for hate, too strong for jealousy and fear. The worst of men have used the strongest of means and have but pushed Masonry to one side for the moment; not all their efforts have broken her, or ever will!

Masonry gives us all a chance to do and to be; to do a little, however humble the part, in making the world better; to be a little larger, a little fuller in our lives, a little nearer to the G.A.O.T.U. And,

unless a man understands this, believes it, takes it to his heart, and lives it in his daily life, and strives to show it forth to others in his every act and unless he live and love and labor in his Masonry “I say he is no Master Mason; aye, though he belong to all Rites and carry all cards, though he be hung as a Christmas tree with jewels and pins, though he be an officer in all Bodies. But the man who has it in his heart and sees in Masonry the chance to be in reality what he has sworn he would be, a brother to his fellow Masons, is a Master Mason though he be raised but tonight, belongs to no body but his Craft Lodge, and be too poor to buy and wear a single pin.”

The Young Brother, looking down, unfastened the emblem from his coat lapel and handed it to the Old Past Master. “Of course, you are right,” he said, lowly. “Here is my pin. Don’t give it back to me until you think I am worthy to wear it.”

The Old Past Master smiled. “I think you would better put it back now,” he answered gently. “None are fit to wear the Square and Compasses than those who know themselves unworthy, for they are those who strive to be real Masons”.

>

A Lesson For Living (sent to me by one of my daughters)

“Imagine life as a game in which you are juggling five balls in the air. You name them; Work; Family; Health; Friends & Spirit and your attempting to keep them all in the air.

You will soon understand that Work is a rubber ball. If you drop it, it will bounce back.

But the other four Balls, Family; Health; Friends and Spirit are made of Glass. If you drop one of these, they will be irrevocably scuffed, marked, nicked, damaged, or even shattered.

They will never be the same

You must understand that and strive for balance in your life”

Brian Dyson, former CEO of CocaCola.

 

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ASHLARS

.“The Rough Ashlar is a stone, rough and unhewn as taken from the quarry, until by industry and ingenuity of the workman, it is modeled, wrought in due form, and rendered fit for the intended structure ; this represents man in his infant or primitive state, rough and unpolished as that stone, until by the kind care and attention of his

The Perfect Ashlar is a stone of true die or square, fit only to be tried by the Square and Compasses, This represents man in the decline of years, after a regular well spent life in acts of piety and virtue, which can no otherwise be tried and approved than by the Square of God’s Word

And the Compasses of his own self convincing conscience”

I believe we all have a very good idea of what a Rough Ashlar looks like and to what, in Masonic terms, it relates to, so I will consider the description given above to be adequate. The following is an article that I received some years ago and I feel to be truly relevant at this time.

 

The Ashlars

When a sculptor chooses a stone for his work, he looks for one, which has within it the innate beauty and perfection that he needs. He sees the finished product within the stone and removes that material which is not part of his final design.

In Freemasonry, a potential candidate for admission brings himself and his desire to become a Mason to the attention of a Lodge. The Lodge, knowing that he is a rough ashlar, tries to make certain that this rough ashlar has no flaws or imperfections within it that could marr the making of a perfect ashlar. It is frequently said that masonry takes a good man and makes him better.    We think of it as taking rough ashlars and trying to make them perfect.

Having recognized this objective, we must recognize that a mason is not an inanimate stone, which cannot grow; he is human, made of flesh and blood, who is striving not only to survive in his environment, but to make sense of and to enrich his existence.

His very soul requires him to make adjustments in himself, and in his environment, to meet his needs for happiness. Each and every individual, in his own way, attempts to grow to his level of greatest potential.

Abraham Maslow, a great educator & psychologist referred to this as “self actualization”

The individual, therefore has a tendency to correct any flaws and imperfections which come to the surface, if he becomes aware of them, and if they should in any way prevent him from reaching his goals. This process, according to Maslow, takes an individual his lifetime. Some stumble in their quest and some reach a plateau from which further growth seems impossible.

Freemasonry possesses the necessary tools and conditions to stimulate a Brother to further intellectual and spiritual growth or to guide the wayward back onto his true path.

One is, what one is, and at any particular point in time one cannot possibly be everything else. A good Lodge with sensitive, charitable, understanding, tolerant, humanistic and dedicated members makes a large and long-term investment if time and energy into aiding the personal development and individual potential of each and every member of the Lodge.

Instead of being perplexed, annoyed or turned off, others can, and ought to, take all aspects of his character and use them to the benefit of everyone, including himself.. This process requires a great deal of effort, patience and perseverance as time and circumstance of one’s interaction with his social and physical environment may demonstrate unexpected character traits.

To those who have attended an Annual “Installation of Officers” I bring to your attention the following excerpt from the “Charge to the Wardens”

suffice it to mention that what you have seen to be praiseworthy in others, it is expected you will carefully imitate, and what in them may have appeared defective, you will in yourselves amend”

Adapted from a paper written by George Jendyk. Pembina Lodge #126, Grand Lodge of Alberta.

 

THE GOLDEN CHAIN OF FRIENDSHIP

Friendship is a Golden Chain.                The links are friends so dear

And like a rare and precious Jewel          It’s treasured more each year.

It’s clasped together firmly                     With love that’s deep and true,

And it’s rich with happy memories          And fond recollections too

Time can’t destroy it’s beauty                 For, as long as memory lives

Years can’t erase the pleasure                That the joy of Friendship gives,

For Friendship is a priceless gift                        That can’t be bought or sold.

But to have an understanding friend       Is worth far more than Gold

And the Golden Chain of Friendship       Is a strong and blessed tie

Binding kindred hearts together              As the years go passing by

From Poems by Helen Steiner Rice.

 

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Cable Tow etc.

by MasterMason

The Cable Tow

How many of us have given serious consideration to the significance of the Cable Tow used in Freemasonry? It has both physical and spiritual symbolism. Its origin and definition are uncertain and the word probably comes from either a Hebrew or German word meaning “ a Pledge of the Body”. This definition becomes more significant as one obligation follows another.

An intriguing definition of the Cable Tow, is given by Carl Claudy in his book, “An Introduction to Freemasonry” and I quote

“It is symbolic of the life cord by which the embryo receives life from the mother. It is the symbolic cord by which the Masonic infant is attached to his Mother Lodge. As soon as the infant is born, the physical cord is severed, but never the knife was ground which cut the spiritual cord which ties a man to his mother”

To a sailor the cable tow has a measurement of length, which has 600 Feet. This length has no relationship to Freemasonry. In our ritual we hear the phrase “a cable’s length from shore” such allusions are symbolic of the binding covenant into which the mason has entered. In the early 1700’s every brother was expected to attend his lodge if within the length of his cable tow. This distance was set at three miles, which was all he was expected to walk.

In Masonry the physical restraint of the cable tow indicates that the Candidate is in submission to the Master of the Lodge. In early Roman times citizens appeared before their monarchs with a rope around their neck to indicate their loyalty to him. The cable tow is removed from the candidate as soon as he assumes the spiritual bond of his obligation. However, never the means has been made, by which, to cut the obligation, which binds a man spiritually to his Mother Lodge, and to the Craft. Expulsion does not relieve the Mason from his obligation; if the Brother is unaffiliated it does not dissolve the tie; demitting and joining another Lodge cannot make the new Lodge his Mother Lodge.

So what then is the length of a Cable Tow? Who can define the length of a spiritual tie?

Physically, it translates into “ if within reasonable possibility”

Each Brother must decide for himself the length of his Cable Tow.

Adapted from a paper, written by W.Bro.Barry.D.Thom. Lodge Mackay #1129 S.C. Bay Roberts. Nfld. Nov 2004.

On a less serious note, I have some things” That Make You Go HMMM”  to share with you

  1. When I was young we used to go “Skinny Dipping” now I just go “Chunky Dunkin”
  2. Why is it that people say they “Slept like a Baby” when babies wake up every two hours.
  3. If a deaf person goes to court, is it still called a “Hearing”
  4. Stress is when you wake up screaming and then you realize “You haven’t fallen asleep”
  5. Why is it that our children can’t read a Bible in school, but they can in Prison.
  6. Finally.  Wouldn’t it be nice if whenever we messed up our life we could simply press

“CTRL ALT DELETE” and start all over again.

 

 

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CELESTIAL & TERRESTRIAL GLOBES

WHY do we make reference to Celestial & Terrestrial Globes on the Top of our Pillars when it is totally conceded that at the time of King Solomon the World was considered FLAT?

Atop many old pillars is found a terrestrial globe that may have been out there originally as the result of mistaking two bowls, one super-imposed on the other, for a globe. This mistake may originate from misleading “Woodcuts” in the Geneva Bible of 1560.

Albert Mackey suggests that the very chapiters themselves were the spheres or globes to which our lecture alludes. They are described in the Book of Kings: “ And upon the top of the pillars was lily work; so was the work on the pillars finished”

The plant called the lily in our ritual is really the LOTUS, or Egyptian water lily. To the Egyptians the lotus was a symbol of the Universe and hence, although we have changed the flower from the lotus to the lily, which crowned the chapiter and surmounted each pillar at the Porch, into a globe, the interpretation of universality has been retained. Thus the celestial & terrestrial globes are symbols of the universal extension of the Order and of Brotherly Love.

Another thought is that these Masonic symbols may have been derived from the Egyptian symbol of the winged globe. Common among the Egyptian monuments is a symbol of a globe supported on each side by a serpent and accompanied with wings extended wide beyond them. It is suggested that the round figure of the Egyptians is an EGG, figurative of the creation, and not at all a Symbol of the Form of the World.

Thus the Egyptian lotus OR lily, the globe OR egg, and the Masonic globes are all symbols of something universal, and the Masonic idea has only restricted, by a natural impulse, the idea of the Universality of the Order.

What a pity that our Modern Ritualists did not preserve the Egyptian and Scriptural symbol of the Lotus surrounded by a ball or sphere, and omit the more modern figure of the Celestial & Terrestrial globes.

Adapted from Albert Mackey’s Encyclopedia of Freemasonry.

SOME PIECES OF FINE ADVICE

  1. Give people more than they expect and do it cheerfully.
  2. When you say “ I Love You” mean it.
  3. When you say “I’m Sorry” look the person in the eye.
  4. Never laugh at other’s dreams. People, who don’t have dreams, don’t have much.
  5. Remember the three “R’s” Respect for Self; Respect for Others; & Responsibility for all your Own actions.
  6. Don’t let a little dispute ruin a great friendship.
  7. Smile when picking up the phone. The caller will hear it in your voice.
  8. When someone asks you a question you don’t want to answer, SMILE, and ask

“Why do you want to know”?

A THOUGHT TO PONDER

God gives us a new day each morning,

We can spend it in joy or in sorrow,

We can’t change what happened yesterday,

And we don’t know what’s coming tomorrow.

So as long as today is what we have,

It seems like a good thing to do

To make it as nice as a day can be

For ourselves and for others, too!

 

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“ Our Lodges are supported by three great pillars. They are called, Wisdom, Strength & Beauty.

Wisdom to contrive, Strength to support and Beauty to adorn.

Wisdom to conduct us in all our undertakings. Strength to support us in all our difficulties & Beauty to adorn the inward man. The universe is the Temple of the deity whom we serve;

Wisdom, Strength, and Beauty are about his throne as pillars of his works, for his Wisdom is infinite, His Strength omnipotent, and Beauty shines through the whole of the creation in symmetry and order”

In commencing this paper, I believe it is reasonable to assume that as Freemasons we already know that these THREE pillars referred to are the TWO which stand at the entrance to the Temple and the THIRD being the Worshipful Master of his Lodge.

For those who are curious and would appreciate a full description, of not only these TWO great pillars, but of the entire Temple itself, I refer you to in 1 Kings Chapters 6 & 7. Considering the fact that the majority of our ritual surrounds the building of this magnificent structure, I highly recommend this reading and sincerely believe it will add to your appreciation of WHY it was chosen as a model for our emulation.

Our studies teach us that WISDOM is represented by a Ionic Column (Pillar), which is the most complex in design of the three, therefore requiring the most knowledge and skill to create.

Thus it seems perfectly reasonable that this Pillar should be representative of the Master of the Lodge.

The second pillar, which stands to the South Side of the Temple, and represents STRENGTH,

Is a Doric Column and being of the strongest design is said to represent the Senior Warden of the Lodge.

The third and. last pillar, which stands to the North Side of the Lodge, and represents BEAUTY, is a Corinthian Column and being the most ornate of the three is said to represent the Junior Warden of the Lodge.

With this information before us, we can now readily see how our leaders are often referred to as PILLARS OF THE LODGE AND THE COMMUNITY AT LARGE. What a nice compliment!!!!!!!

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BROTHERLY LOVE ( a true story)

His name was Fleming,  and he was a poor Scottish farmer. One day, while trying to make a living for his family, he heard a cry coming from a nearby bog. He dropped his tools and ran to the bog. There, mired to his waist in black muck, was a terrified boy, screaming and struggling to free himself. Farmer Fleming saved the lad from what would have been a slow and terrifying death.

The next day, a fancy carriage pulled up to the Scotsman’s sparse surroundings. An elegantly dressed nobleman stepped out and introduced himself as the father of the boy Farmer Fleming had saved. ” I want to repay you” said the Nobleman ” You saved my son’s life”  ” No, I can’t accept payment for what I did” the Scottish farmer replied, waving off the offer.

At that moment, the farmer’s own son came to the door of the family hovel. “Is that your son?” the nobleman asked. “Yes” the farmer replied proudly. ” I’ll make you a deal. Let me provide him with the level of education my own son will enjoy. If the lad is anything like his father he’ll no doubt grow to be a man we can both be proud of.”

Farmer Fleming’s son attended the very best schools, and in time he graduated from St Mary’s Hospital School in London, and went on to become known throughout the world as the noted Sir Alexander Fleming. He became a member of the Craft and the discoverer of Penicillin. Years afterward, the same nobleman’s son who was saved from the bog was stricken with pneumonia. What saved his life was Penicillin.

The name of the nobleman was Lord Randolph Churchill. His son’s name was Brother Sir Winston Churchill.

SOME IF’S TO THINK ABOUT

If you can start the day the day without caffeine or pep pills,

If you can be cheerful, ignoring aches and pains,

If you can resist complaining and boring people with your troubles,

If you can eat the same food everyday and be grateful for it,

If you can understand when loved ones are too busy to give you time,

If you can overlook when people take things out on you when something goes wrong,

If you can take criticism and blame without resentment,

If you can face the world without lies and deceit,

If you can conquer tension without medical help,

If you can relax without liquor,

If you can sleep without the aid of drugs,

If you can do ALL of these things.

Then you are probably the FAMILY DOG.

CONCLUSION

Thank you for taking the time to read this presentation, I do hope it has been of interest and has stimulated thought.

I will conclude by wishing you all a Wonderful Day and God’s Blessing.

V.W.Bro. Norman McEvoy

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